Tuesday, April 21, 2020
The Tempest Essay Research Paper The Tempest 2 free essay sample
The Tempest Essay, Research Paper The Tempest The Tempest was written in the early Stuart period in England when masks were going extremely popular, and were frequently performed at nuptialss to honour matrimonies. The Tempest is to a great extent influenced by elements of the mask, and can be performed with the same intents as one, although it is far excessively rich to be classified merely into that genre of dramas. In masks the usage of spectacle was extended. The Tempest reflects this in many ways. The really first scene, Act I scene one, is that of a ship in action, and requires luxuriant particular effects to convey a sense of pragmatism. The banquet scene in Act III scene three requires a # 8220 ; quaint device # 8221 ; to do it vanish, and besides makes extended usage of costume, dance and music, as the liquors enter in the signifier of shapeless animals and Ariel is the signifier of a vixen. We will write a custom essay sample on The Tempest Essay Research Paper The Tempest 2 or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The mask within the drama in Act IV requires luxuriant costumes for the goddesses and, ideally, machinery for Juno to fall as deus ex machina with. It besides involves great sums of vocal and dance. The full drama makes extended usage of music, with Ariel # 8217 ; s vocals and Prospero # 8217 ; s appeals every bit good as the # 8220 ; sweet aerate # 8221 ; of the island itself. Bing non-human, Caliban, Ariel and the liquors require luxuriant costume to do them look so, and the tribunal party members are decked in their finest tribunal dress, holding merely been at Claribel # 8217 ; s nuptials, so that Miranda is taken aback by the # 8220 ; weather new universe / That hath such animals in # 8217 ; t # 8221 ; on seeing them. The elements of pastoral comedy in The Tempest are besides linked to those of the mask. A natural adult male, Caliban, exists. So make a brace of baronial immature lovers, Ferdinand and Miranda, who are brought together in the pastoral scene of an island, unaffected by the perversive influences of civilization, doing Miranda an inexperienced person and undeceitful immature adult female. She has had no clip for # 8220 ; vainer hours # 8221 ; , as other princesses would hold, taking to amour propre, but has been educated by Prospero, demoing she is guiltless instead than ignorant. She is uncoquettish and direct in her progresss to Ferdinand in Act III scene two, and yet is filial, worrying about disobeying her male parent in what she feels is right. It is her virtuousness and unconditioned aristocracy that make Ferdinand misidentify her, on their first brush, as # 8220 ; most sure the goddess of this island # 8221 ; . Ferdinand is besides virtuous, holding the gallantry to bear logs for Prospero as penalty merely because he has been defeated and holding the ability to allow # 8220 ; the pure white virgin snow upon my bosom / Abate the ardor of my liver. # 8221 ; The celibacy of the two lovers points toward the demand for ground t o govern passion for a harmonious relationship. This is reinforced once more by the mask, in which the unruly Vesus and Cupid are omitted, and alternatively include Ceres, Juno and Iris, goddesses of the crop, reflecting adult male # 8217 ; s harmoniousness with nature ; matrimony, reflecting the importance of matrimony vows ; and the rainbow, reflecting the harmoniousness of nature. The presence of the goddesses themselves in the mask reflects the component of Godhead intercession in the mask. In masks, it was common for characters from Gr? co-Roman mythology to be featured, blessing the twosome. Divine intercession is besides manifested in Ariel, who can merely make good, as seen by the fact that he could non work for Sycorax. He is subordinated to Prospero, every bit good as all the other liquors, weaving in the construct of the supernatural. Ariel besides alludes to mythology in his attirements as a seanymph and vixen. However, it would be incorrect to sort The Tempest as a mas k, as although it contains many elements of the mask, it features a structured secret plan with an geographic expedition of controversial thoughts and subjects, such as that of nature versus raising in Caliban and Antonio, and that of break of societal hierarchy. Masquerades tended to trust more on spectacle and moral than on secret plan ; the secret plan was frequently weak or non-existent. Through this, we can see that Shakespeare incorporated elements of the mask into that of his conventional dramas, bring forthing a drama that can be well-regarded in both respects. The Tempest contains certain antimasque elements, such as the confederacies for slaying. Antonio and Sebastian prove that even with all the benefits of baronial birth and civilized instruction, evil work forces can be produced. This is against traditional mask thoughts of aristocracy. Antonio # 8217 ; s act of usurping Prospero, and their purpose to slay Alonso and assume his throne, give the drama tragic elements as good, as they value their personal benefits over those of society. The mock tribunal party besides has antimasque qualities, as the unsmooth temper of their foolishness in trying to be swayers tickles us in a basal manner. However, their purpose to slay Prospero besides presents a dark side of the drama, and Caliban is a base, dull, barbarian beast instead than the guiltless and baronial natural [ nice ] adult male of Spenser. The fact that he can appreciate the music while many of the people from civilization can non indicate to the fact that he does hold a grade of the pureness which is destroyed by civilization, but otherwise, we are small inclined to look up to him. The battle of Prospero to asseverate his ground over his passion, be aftering for the hereafter instead than yielding to his enticements for retaliation, are besides against the thought of the mask. Prospero, as the cardinal character, has little to make with the elements of the mask at all, as the chief concern of the secret plan is his instruction of the people on the island and his ain instruction as a consequence of this. Therefore, it would be impossible to claim that The Tempest is a mask, but possible to claim it has much to owe the mask. It is a mask to the limited extent that it contains most of the elements of the mask, but this is transcended by the fact that it contains much more that is non, doing it a better and more profound drama. # 8212 ; In The Tempest, it would look that no two characters could be further apart than Prospero, the # 8220 ; right duke of Milan # 8221 ; , and Caliban, the # 8220 ; salvage and deformed slave. # 8221 ; They represent two different extremes on the societal spectrum: that of the natural swayer, and the of course ruled. Their places on the societal hierarchy are mostly due to the fact that Caliban responds about entirely to passions, feelings of pleasance # 8212 ; his senses, while Prospero is ruled more by his mind and self-discipline # 8212 ; his head. However, the battle that Prospero has against his ain natural inclination to disregard the subject of his mind, and give in to pleasances such as amour propre and self-indulgence, can non be ignored. Caliban was born of a enchantress ; Prospero is a prestidigitator. However, the types of thaumaturgy practised by Sycorax and Prospero differ greatly: Sycorax, in many respects a traditional enchantress, worked within Nature and as a port ion of it. She worked with Satans and the lowest orders of liquors. Prospero, on the other manus, exercises his thaumaturgy by agencies of rigorous subject and survey, lifting above the natural order by agencies of his greater cognition, and really haling liquors of a reasonably high rank, such as Ariel, to make his command and command other liquors for him. In the Humanistic disciplines which both represent, Prospero surely reflects the universe of the head. [ And Sycorax does non? ] However, in the usage of his Art, Prospero reveals himself as non entirely disciplined. [ all right ] Prospero enjoys utilizing the power of his Art, as he tells us in his soliloquy merely before his forgiveness of the tribunal party # 8212 ; # 8220 ; Gravess at my bid # 8230 ; op # 8217 ; d # 8230 ; By my so powerful Art. # 8221 ; He has besides shown that he enjoys utilizing it to demo off, as he did during the mask he provided for Ferdinand and Miranda, which he indulged in even when Caliban # 8217 ; s secret plan and the tribunal party both desperately required his attending. Although we are non given inside informations of Caliban # 8217 ; s birth, it seems likely that a animal as subhuman in visual aspect as Caliban was non born of a human brotherhood. It has been postulated that, to cite Prospero, he was # 8220 ; got by the Satan himself upon thy wicked dam # 8221 ; , from a brotherhood between Sycorax and an incubus ( an highly attractive male phantom with purpose to allure ) . Caliban was hence a animal born from passion, the progeny of an unhallowed pleasance. Prospero was non merely of baronial birth ; he was besides born to be the swayer of the city state of Milan. Nobility, in Elizabethan times, carried with it heavy deductions: it was expected that Prospero would be intellectually superior, and that he would exert as great subject over himself as he was expected to exert over others, in his function of leading. From their lineage, Prospero is likely to be more ruled by his mind, and Caliban by his love of pleasance. In the history of each character before the gap of The Tempest, there is a farther contrast. Caliban # 8217 ; s original love for Prospero and Miranda, and his ulterior misdemeanor and subsequent hatred for them, exemplify his cardinal trust on his senses. Caliban loved Prospero and Miranda because they # 8220 ; made much of me # 8221 ; ; and his response to this was strictly animal in his remembrances: # 8220 ; Thou strok # 8217 ; st me, # 8230 ; wouldst give me / Water with berries in # 8217 ; t # 8221 ; . What Caliban responded to, more than anything else, was the esthesis of pleasance that being loved and petted gave him. The action that caused Caliban to be removed from this place and punished was his effort to ravish Miranda, another illustration of how Caliban seeks pleasance. ( Prospero # 8217 ; s place on sexual dealingss is rather opposite # 8212 ; he tells Ferdinand repeatedly non to take advantage of his girl, and hammers the message place with the mask. ) [ True but why? Make the full contrast clear. ] Prospero, on the other manus, enjoyed his original place as duke of Milan mostly because he was able to analyze to his bosom # 8217 ; s content. This seems to bespeak a peculiar trust on the powers of the head # 8212 ; rather opposite to Caliban # 8217 ; s mistake # 8212 ; but in existent fact, Prospero # 8217 ; s disregard of his responsibilities and self-indulgence in forcing the affairs of the province all to Antonio must be censured, and laid at the door of his deficiency of self-denial. Prospero did these things because he enjoyed them so much # 8212 ; and like Caliban, he was punished. [ Which is to state he did non carry through his duties. Be more direct. ] However, it must be noted that Prospero was able to larn from his error, training himself into the survey of thaumaturgy merely so far as it would reconstruct himself, and Milan, to a province of rightful leadin g. The determination to give up his thaumaturgy at the terminal of the drama can be attributed merely to rational subject ; Prospero # 8217 ; s understanding that for the good of his people and himself, he must give up that which gives him pleasance. [ It is non rather so one dimensional. ] During The Tempest itself, Prospero and Caliban have two really different intents. Prospero intends to decide the hurt that was done to Miranda and himself, bloodlessly, by the usage of his Art. Caliban # 8217 ; s dearest want is to force out Prospero by killing him and, instead than restarting regulation of the island himself, submit to the regulation of Stephano. Prospero # 8217 ; s aim does so include passion # 8212 ; he wishes to take retaliation on his # 8220 ; false # 8221 ; brother, and wants the dukedom returned to himself and Miranda. However, Prospero clearly manages to suppress his personal blood feud against Antonio, as evidenced by his forgiveness of him at the terminal, and hi s determination non to destroy Antonio by giving off his secret plan to kill Alonso. Besides, his personal desire to hold his dukedom back is acceptable, because portion of this desire is a wish to see the dukedom back in the custodies of a swayer who cares for the people, non given to a swayer like Antonio, whose chief involvement is ever himself. Prospero may be believing in footings of ego, but every bit long as he besides keeps this exalted intent in head, we may state that the universe of the head has more power over him. [ good ] Caliban # 8217 ; s aim in attaching himself to Stephano and plotting to kill Prospero is about entirely passionate. The ground that Caliban believes Stephano to be a worthy swayer, so, a God, is that Stephano is the keeper of spirits, a substance that entreaties to his senses. His favorable response to Stephano is like his old response to Prospero # 8212 ; that person who makes him experience good must be good. Likewise, his effort at accomplishing retaliation on Prospero is mostly in requital for the penalty Prospero has visited upon his senses. [ good said ] However, though Caliban # 8217 ; s desire for retaliation is surely non intellectual, his passions in it are non wholly animal either. The cunning mode in which he persuades Stephano to help him in his program, by adverting Prospero # 8217 ; s wealths and Miranda # 8217 ; s beauty, shows the presence of some mental ability ; as does his attempted tact in seeking to maintain Stephano # 8217 ; s mind upon # 8220 ; bloody ideas # 8221 ; . Furthermore, one of H is grudges against Prospero is that he stole the island that was, by birthright, Calibanââ¬â¢s, and imprisoned Caliban upon it. This is portion of the small grounds we have that Caliban operates utilizing more than his senses and passions. However, Calibanââ¬â¢s head is capable to his senses, much as Prosperoââ¬â¢s passions are capable to his head. Calibanââ¬â¢s implicit in motivations are still passionate. His outrage at holding his heritage usurped loses its weight when we realise that, of his ain free will, he will allow Stephano govern ââ¬â demoing himself to be of course ruled, non ruler. At the terminal of the drama, when he recognises that his pick of Stephano as a swayer was foolish, it is non mental logical thinking that has led him to this decision, but the grounds of his senses and experience. Caliban has mind adequate to work as portion of society, but developing him to go portion of that society can non be abstract, like Prosperoââ¬â¢s failed effort at educating him with Miranda ââ¬â Calibanââ¬â¢s instruction must be practical and hammered place with his ain senses. Neither Prospero nor Caliban can non be said to be entirely mind or animal passion, but Caliban does rely mostly on his senses, and by the terminal of the drama, Prosperoââ¬â¢s head has achieved a great extent of control over his passions. # 8212 ; text transition: Act I, Sc two, lines 79-116. From # 8220 ; Bing one time perfected how to allow suits # 8221 ; to # 8220 ; To most ignoble stooping # 8221 ; ] Paying close attending to chant amp ; imagination, remark on the presentation of Prospero and of import thoughts in the drama raised here. We are presented with the extremely emotional and angst-filled history of past times in Milan narrated by the chief supporter of The Tempest, Prospero. The turbulency in his narrative reminds us of the every bit upseting tempest in the old scene with its general temper of upset and devastation. Although there are no physical indicant of force as in the last scene, Prospero # 8217 ; s study is coloured with such images. It is here, in Act 1 Scene 2 that we learn that Prospero # 8217 ; s # 8220 ; art # 8221 ; had conjured up the # 8220 ; stormy # 8221 ; storm. Miranda # 8217 ; s # 8220 ; hapless bosom # 8221 ; demands a redemption for the # 8220 ; hapless psyches # 8221 ; onboard the ship but her male parent, the great prestidigitator, Prospero promises that, # 8220 ; there # 8217 ; s no injury done # 8221 ; . He proclaims, # 8220 ; tis # 8217 ; clip # 8221 ; and sets out to explicate his motivation for raising The Tempest that is the driving force of the full drama. A s he speaks of the yesteryear, Prospero is no uncertainty live overing every individual item # 8220 ; in the dark backward and absym of clip # 8221 ; . He seems to hold retribution on his head right now. Old lesions are cruelly re-opened and he re-experiences the resentment of treachery by is # 8220 ; false brother # 8221 ; and the hurting of what had happened # 8220 ; twelve twelvemonth since # 8221 ; . At the same clip, he is besides stirring up lost memories in Miranda # 8217 ; s # 8220 ; recollection # 8221 ; . We see Shakespeare # 8217 ; s magic at work every bit good while he dexterously weaves the secret plan into his audience # 8217 ; s head. Every clip Prospero calls Miranda to attending, Shakespeare speaks through the lips of his creative activity to his audience, # 8220 ; Thou attend # 8217 ; st non? # 8221 ; Taking on the voice of male parent, magician and # 8220 ; prince of power # 8221 ; , the bard leads us directly into the Southern Cross of The Tempes t of Prospero # 8217 ; s voice. The usurped Duke of Milan speaks of the supplanter, Antonio most vividly, utilizing countless images. We picture Antonio # 8217 ; s glare in political relations as Prospero Tells of how his brother # 8220 ; being one time perfected how to allow suits, how to deny them, who t # 8217 ; progress and which to junk for over-topping # 8221 ; supplanted him. He presents us with a runing image as he acknowledges Antonio # 8217 ; s skill amp ; regards him. Prospero uses a figure of images in his address to allow us see Antonio as a political animate being. He shows us how # 8220 ; holding both the key of the officer and office # 8221 ; Antonio gained protagonists and got rid of adversaries. This dual image competently portrayed how he non merely secured the authorization entrusted to him ; he besides had the ability to asseverate that power to his ain means # 8212 ; # 8220 ; set all Black Marias i # 8217 ; th # 8217 ; province to what tune pleas # 8217 ; d his ear # 8221 ; . At the same clip, we notice that the drama is one that rings of music, this is merely one case where music is mentioned. It is a repeating motive. He maneuvers his manner into nature when he informs Miranda ( and the audience ) of # 8220 ; the Hedera helix which hid my deluxe bole and suction # 8217 ; d my vendure out on # 8217 ; t # 8221 ; . We see in our heads # 8217 ; oculus the oblique Antonio who sucked the power out of his brother # 8217 ; s welcoming custodies and so, his life, go forthing merely a dry shell. Through the usage of such imagination, Shakespeare unfolds the passionate narrative of trespass before the # 8220 ; fantastic # 8221 ; Miranda and us, the audience. The wise Prospero speaks of how he had laid himself broad unfastened to harm in # 8220 ; being transported and rapt in secret surveies # 8221 ; . # 8220 ; Neglecting worldly ends, all dedicated to intimacy and the bettering of his head # 8221 ; he entrusted Milan int o the custodies of his unreliable brother and in making so, # 8220 ; awak # 8217 ; d an evil nature # 8221 ; in his false brother. Not contented with his place, Antonio # 8220 ; new created the animals that were mine, Chang Jiang # 8217 ; d # 8216 ; em or else new signifier # 8217 ; d # 8216 ; em # 8221 ; and # 8220 ; confederates wi # 8217 ; th King of Naples # 8221 ; to flex Milan # 8220 ; to most ignoble stooping # 8221 ; . It is obvious that Prospero was non witting of what Antonio was making and so, we, the sympathetic hearers feel for him although we know that he is partially at mistake for his ruin. Prospero # 8217 ; s choler and feelings of retribution is apprehensible but we know that # 8220 ; there # 8217 ; s no injury done # 8221 ; . At the same clip, as we listen to the usurped fling charge after charge at the amoral supplanter like the sea waves crushing unrelentingly at the # 8220 ; yellow littorals # 8221 ; , Shakespeare inquiries the Prospero # 8 217 ; s trespass of the # 8220 ; animals # 8221 ; of the island # 8212 ; Caliban and Ariel. We find out subsequently that the powerful mage subjects the # 8220 ; most delicate monster # 8221 ; , Caliban to # 8220 ; most ignoble stooping # 8221 ; and even the # 8220 ; all right phantom # 8221 ; , Ariel is non spared from the thaumaturgy of Prospero who has him at his beck and call. They cry for autonomy but do they have it from the usurped # 8220 ; maestro # 8221 ; ? This is another of the of import thoughts raised in the drama. Miranda listens attentively to her male parent as he relives how he had placed his trust erroneously on Antonio, # 8220 ; like a good parent # 8221 ; and how it # 8220 ; beget of him a falsity in its contrary # 8221 ; . # 8220 ; He needs will be absolute Milan. # 8221 ; This convoluted image reminds us of how the ignorant Caliban had placed his trust and # 8220 ; loved thee and showed thee all the qualities o # 8217 ; th # 8217 ; isle. # 8221 ; The state of affairs of Prospero # 8220 ; twelve twelvemonth since # 8221 ; mirrors that of the # 8220 ; abhorred slave # 8221 ; , Caliban. Meanwhile, it besides presents Antonio and Prospero as complex political animals lasting in the # 8220 ; pragmatism # 8221 ; of political relations. The usurped did non forbear from assuming others in a different topographic point and clip. Here, we see the work forces as truly brothers because they are likewise in their trespass. The lone difference lies in Prospero # 8217 ; s benevolence in his determination towards rapprochement. We are given adequate to be certain that Antonio will neer see the really thought because he # 8220 ; made a evildoer of his ain memory # 8221 ; . The adult male created and shaped his ain world to accommodate his agencies and this is another repeating motive in the drama. We have seen how the people are unable to see through the semblance of the # 8220 ; tempest # 8221 ; and sometimes, they merely do non understand their ain world because they do non desire to see it. Prospero has made usage of that failing to # 8220 ; retrieve # 8221 ; his dukedom as he brings the schemers, Antonio, Sebastian and Alonso to the island for a lesson. We will run into the male monarch of Naples who despairs of of all time happening his darling boy, Ferdinand after The Tempest and refuses to entertain the hope of seeing him once more but we know he does in the terminal. Power, # 8220 ; all prerogative # 8221 ; had gone into the schemers # 8217 ; caputs and this veils the existent world to go another world in the head. We encounter another motive in the drama, that of male parents. We know that although the male parents ( Prospero and Antonio ) are enemies, they will bury their differences in the brotherhood of their kid ( Ferdinand and Miranda ) finally. This narrative that # 8220 ; would bring around hearing loss # 8221 ; is the stepping rock of the full drama and we are presented with a multi-faceted Prospero # 8212 ; the prestidigitator who usurps, the wronged who was usurped, the retaliator, the male parent, the maestro, the duke. Can we truly specify him? Shakespeare leaves that fascinating thought in our heads as we take leave of this history full of # 8220 ; imagistic # 8221 ; qualities and subjects. The Tempest, written in 1611, was one of William Shakespeare # 8217 ; s last dramas. It has a combination of superb characters, interesting scenes, and a good secret plan line # 8212 ; all held together by the running subject of thaumaturgy, and its ever-present importance. A closer scrutiny of the thaumaturgy in The Tempest, and the public # 8217 ; s position of thaumaturgy at the clip, will give penetration as to Shakespeare # 8217 ; s pick of thaumaturgy as a subject, and why it has made the drama so successful and timeless. Magic presented itself to Shakespeare as a controversial subject, as it had been the persecution of those believed to execute # 8220 ; black thaumaturgy, # 8221 ; ( enchantresss ) that had been at the head of social concerns since 1050. However, after 500 old ages of witch-hunts, a turning point occurred in 1584, at the publication of Reginald Scot # 8217 ; s The Discouerie of Witchcrafte ( The Discovery of Witchcraft ) . This book was the first major book to denounce witch-hunts and their ringleaders, and unquestionable the first book in English to really speculate about the methods of these alleged enchantresss. It contained one chapter of about 20 pages depicting what we might see as unworldly, quaint thaumaturgy fast ones. One would presume that it was this text, and texts wining this ( The Art of Juggling, written by Samuel Ridd in 1610 besides presented a few how-to # 8217 ; s of thaumaturgy ) were likely non merely what suggested the thought of utilizing charming as a them to Shakespeare, but in add-on, provided methods as to how the thaumaturgy in the drama might be accomplished. Despite the fact that in retrospective analysis it is reasonably clear that enchantresss were nil more that magicians with a somewhat different presentation, audiences were non ever cognizant of # 8211 ; and those that were, were seldom convinced by # 8212 ; the two aforementioned texts. Enchantresss were still persecuted and witch-hunts did non really halt until the terminal of the 17th century. Therefore, Shakespeare # 8217 ; s usage of thaumaturgy was controversial, compounded by the fact that Prospero was presented in a mostly good visible radiation # 8212 ; a move likely made as a political statement, as it is known that Shakespeare # 8217 ; s dramas were sometimes written to include political suggestions to King James. However, when Prospero relinquished his powers at the terminal of the drama, those that did believe in the witch-hunts were satisfied. Everyone was happy. After sing the contention that the masque scene was added for the intents of compliment to Elizabeth and Frederick # 8217 ; s matrimony, one could reason that Shakespeare learned more about thaumaturgy after he wrote The Tempest. The logical thinking follows. One could merely presume that Shakespeare would hold tried to do the thaumaturgy in the drama as fooling and charming as possible. Although there were two charming effects in the drama, one of them # 8211 ; the spirit music # 8212 ; would non hold fooled even the most unworldly and na? ve audiences. Even before the epoch of Harry Houdini, or even the rolling street prestidigitators of the 1700 # 8217 ; s, audiences were non fooled by music being played wing. It is the other consequence, that of the feast disappearing that, good executed, would hold fooled Shakespeare # 8217 ; s audiences, and would even hold a shooting of go throughing muster today. However, this feast sequence was in the mask scene, theoretically added two old ages after the original authorship of the drama. The inquiry that begs to be answered hence, is why didn # 8217 ; t Shakespeare fund some other manner of including a more sophisticated charming consequence into the drama? The most logical reply would be that he learned more about thaumaturgy and enchantress techniques after he wrote the drama. Possibly at foremost he was unable to hold on the accounts in the Scot text, or possibly he didn # 8217 ; t even read it before the original authorship # 8212 ; perchance it was merely called to his attending, and he was unable to put his custodies on a transcript until after he wrote the drama Whether or non Shakespeare of all time read the Scot text in its entireness, or whether or non the feast disappearing was added before or after the original authorship, neither is relevant to magic # 8217 ; s cardinal importance to the drama. Obviously, thaumaturgies could catch audiences of Shakespeare # 8217 ; s clip. As it happens, thaumaturgy had been catching audiences since 2500 BC ( harmonizing to a word picture of a prestidigitator on the Beni Hassan grave in Egypt ) and magic continues to catch audiences today. It caught Shakespeare # 8217 ; s oculus, and has made the drama timeless, and stagily entertaining.
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