Friday, January 31, 2020

Collaborative working between primary and secondary care in community Essay

Collaborative working between primary and secondary care in community mental health - Essay Example The National Service Framework acknowledges the growing mental health needs of the adult population in the community and the alarming rise of mental health problems in the population. The commonest problems have been recognised to be anxiety and depression; however, psychotic illnesses such as schizophrenia and manic depression are also not uncommon. Although there had been a service provision for these individuals for specialist mental health care units, unfortunately that did not serve well, and most these patients would be cared by the general practitioner or the primary care team, since most of these patients prefer care by the primary care team. If a specialist care team provides support to these patients while the care continued to be provided by the GPs and the primary team, it was contemplated, given the proportions of referrals to the specialist services, that an integrated care provision involving collaboration between care teams would best serve the purpose. However, it was soon evident that the problem of mental health care was not just specialist or primary treatment alone. It has social service implications since during the psychiatric or medical ca re, these patients needed support in terms of housing, employment, and training. There were problems with medication compliance, immediate crisis management facilities, continuous follow-up and earliest interventions, social support, and dual diagnosis. These problems would need the involvement of specialist community team including social care, but they cannot function effectively without the help from the primary care teams. While this paints the ideal picture, the reality must be different, since reviews still indicate that there are gaps in care provision in the mental health sector. Therefore, only evidence from literature can indicate the areas of the gaps, their reasons, and ways to avoid them so this framework can work most

Thursday, January 23, 2020

Biblical Essay: Analysis of Pauls Letter To The Galatians

Biblical Essay: Analysis of Paul's Letter To The Galatians When Paul attended the Jerusalem Conference in 48 or 49, a decision was made that gentiles would be allowed to become Christians without becoming Jews first (ie. have a circumcision, and follow the Jewish Laws). Paul, being the one that defended the gentile's right to be Christians, became the apostle to the gentiles. Why would Paul, a Jew, want to be an apostle to gentiles? According to him, Jesus appeared to him in AD 32 or 36, and told him to preach the good news to the gentiles (Gal 1:16). Paul uses scripture to explain why gentiles should not be required to be circumcised, or obey Jewish Law; however, there are no direct quotes in scripture that say this. One would wonder why Paul, someone who grew-up in a "good" Jewish family, would not follow in the footsteps of Jewish Christian Missionaries, and require Christian converts to become Jews first. He certainly had to fight to have his belief accepted! In my opinion, Paul tried to follow the example of the original apostles (who knew Jesus) by "converting the multitudes." I think Paul understood human nature better than the other apostles preaching circumcision to the gentiles. Perhaps he thought that gentiles would accept Christianity more easily if it was natural to their lifestyle --I'm sure that the thought of circumcision, and strict dietary laws scared gentiles from Christianity! It seems that the "Judaziers" preached a God that was hard to please. Paul's major problem confronted in his letter to the Galatians is the preachings of the Judaziers. Apparently, men who preach circumcision and the Law had been trying to "pervert" the Galatians, and change their belief... ...is area is full of rules/laws for the Galatians to live by. Of course, he justifies that Christians live by these laws because they "Walk in the Spirit of Christ." (Gal 5:16) If Christians are to "imitate" Jesus' actions & morals, then why should they decide to follow some, and not others? This is more evidence of Peter trying to create a "convenient" religion. The problem of acceptance of Jewish Law, I believe, is the fundamental split in Christianity. It can still be seen today: Catholicism represents Paul's view of Christianity, while Seventh Day Adventist Christians keep Jewish Law. However, if Paul had preached the Law, I don't believe that Christianity would even be present today (especially among the gentiles). He did much to advance Christianity; however, Gentile Christianity became a religion of Paul, rather than a religion of Jesus.

Wednesday, January 15, 2020

Life of Fidel Castro Essay

The Life of Fidel Castro Fidel Castro, is the well-known dictatorial leader of Cuba for nearly five decades. His leadership has been the focus of international controversy. How is it that a man of this privileged upbringing, became the leader of a socialist revolution in Cuba, brought the world to the brink of destruction, and ultimately became one of the most famous political leaders in the history of Latin America. He was born on a farm in Biran, Cuba near mayan on August 13, 1926. He received a Jesuit education while attending a boarding school in Havana by the name Colegio de Belen. When he finished high school, he attended the University of Havana. In 1950 he graduated from the university with adegree in law. â€Å"A man is not entirely the master of his own destiny. A man is also the child of circumstances, of difficulties, of struggle. Problems gradually sculpt him like a lathe sculpts a piece of metal. A man Is not born a revolutionary, I’d venture to say. † (Castro, and Ramonet 23) In 1952 Fidel Castro became a candidate for Congress for the Cuban People’s Party. He was a superb public speaker and soon built up a strong following amongst the young members of the party. The Cuban People’s Party was expected to win the election but during the campaign. General Fulgencio Batista, with the support of the armed forces, took control of the country. Castro came to the conclusion that revolution was the only way that the Cuban People’s Party would gain power. In 1953, Castro, with an armed group of 123 men and women, attacked the Moncada Army Barracks. The plan to overthrow Batista ended in disaster and although only eight were killed in the fighting, another eighty were murdered by the army after they were captured. Castro was lucky that the lieutenant who arrested him ignored orders to have him executed and instead delivered him to the nearest civilian prison. In 1959 Cuba becomes the first Communist state in the western hemisphere after Fidel Castro, a 32-year-old lawyer, leads his rebels, known as the 26 July army, to victory on the streets of Havana, overthrowing the regime of US-backed dictator Fulgencio Batista. Castro appoints Ernesto â€Å"Che† Guevara to his government. Attempting to spread the revolution in South America, Guevara is captured in a firefight in the jungle with Bolivian government troops and executed two days later. He had disappeared from the Cuban political scene in 1965 amid growing rumors that he had becomedisillusioned by Castro’s drift towards less radical politics. During 1979 Cuba supports the Soviet Union’s invasion of Afghanistan. Later, Cuba controversially sends military assistance to influence civil wars in Angola and Ethiopia. Anglo-Cuban relations almost reach breaking point after a Cuban diplomat fires a gun in a crowded London street in 1988. Havana claimed that its attack was being followed by CIA agents plotting to force him to defect. The Thatcher government condemned the behavior of the Cuban diplomat and added that a man was wounded – he was a member of the British security services and not the CIA. The US tightens its longstanding embargo on Cuba during 1992, extending restrictions on travel and trade with the Cuban Democracy Act. Fearing a collapse, Castro slowly begins to deregulate Cuba’s economy, moving to allow limited individual private enterprise A boat rescue of a Cuban child, Elian Gonzalez, sparks a diplomatic row with the US. The six-year-old boy was picked up off the Florida coast after he and his mother attempted to flee Cuba. After a protracted court battle, he was sent back to Cuba to live with his father, despite a high-profile campaign by wealthy US-based Cubans for him to remain. On July 31, 2006, Castro delegated his duties as President of the Council of state, President of the Council of Ministers, First Secretary of the Cuban Communist Party and the post of commander in chief of the armed forces to his brother Raul Castro. This transfer of duties was described at the time as temporary while Fidel recovered from surgery he underwent due to an acute intestinal crisis with sustained bleeding. Fidel Castro was too ill to attend the nationwide celebration of the 50th anniversary of the Granma boat landing on December 2, 2006, which also became his belated 80th birthday celebrations. Castro’s non-appearance fueled reports that he had terminal pancreatic cancer and was refusing treatment, but on December 17, 2006 Cuban officials stated that Castro had no terminal illness and would eventually return to his public duties. Castro, who has not appeared in public since undergoing stomach surgery, said he would not seek a new term as president or leader of Cuba’s armed forces. He has retired and given the power to his younger brother Raul. â€Å"Fidel has outlasted seven U. S. presidents and five Soviet leaders. He has been in power longer than any world figure except King Hussein of Jordan. † (Bourne 305)

Tuesday, January 7, 2020

Definition and Examples of Parrhesia

In classical rhetoric, parrhesia is free, frank, and fearless speech. In ancient Greek thought, speaking with parrhesia meant saying everything or speaking ones mind. An intolerance of parrhesia, notes S. Sara Monoson, marked tyranny of both the Hellenic and Persian varieties in the Athenian view. . . . The coupling of freedom and parrhesia in the democratic self-image . . . functioned to assert two things: the critical attitude appropriate to a democratic citizen, and the open life promised by democracy (Platos Democratic Entanglements, 2000). Examples and Observations The author of [Rhetorica] ad Herennium discussed a figure of thought called parrhesia (frankness of speech). This figure occurs when, talking before those to whom we owe reverence or fear, we yet exercise our right to speak out, because we seem justified in reprehending them, or persons dear to them, for some fault (IV xxxvi 48). For example: The university administration has tolerated hate speech on this campus, and so to some extent they are responsible for its widespread use. An opposing figure is litotes(understatement), where a rhetor diminishes some feature of the situation that is obvious to all.(Sharon Crowley and Debra Hawhee, Ancient Rhetorics for Contemporary Students. Pearson, 2004)To best reflect the meanings in its own context, parrhesia should be thought of as true speech: the parrhesiastes is the one who speaks the truth. Parrhesia required that the speaker use the most direct words and expressions possible in order to make it clear that whatever he might be saying wa s his own opinion. As a speech activity, parrhesia was largely limited to male citizens.(Kyle Grayson, Chasing Dragons. University of Toronto Press, 2008)What is basically at stake in parrhesia is what could be called, somewhat impressionistically, the frankness, freedom, and openness, that leads one to say what one has to say, as one wishes to say it, when one wishes to say it, and in the form one thinks is necessary for saying it. The term parrhesia is so bound up with the choice, decision, and attitude of the person speaking that the Latins translated it by, precisely, libertas [speaking freely].(Michel Foucault, The Hermeneutics of the Subject: Lectures at the College de France 1981--1982. Macmillan, 2005)The Fearless Speech of Malcolm XMalcolm X is the great example of parrhesia in the black prophetic tradition. The term goes back to line 24A of Platos Apology, where Socrates says, the cause of my unpopularity was my parrhesia, my fearless speech, my frank speech, my plain spee ch, my unintimidated speech. The hip hop generation talks about keeping it real. Malcolm was as real as it gets. James Brown talked about make it funky. Malcolm was always. Bring in the funk, bring in the truth, bring in the reality. . . .When Malcom looked at black life in America, he saw wasted potential; he saw unrealized aims. This kind of prophetic witness can never be crushed. There was no one like him in terms of having the courage to risk life and limb to speak such painful truths about America.(Cornel West, Firebrand. Smithsonian, February 2015)Eisenhower on the Military-Industrial ComplexWe annually spend on military security alone more than the net income of all United States corporations.Now this conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence--economic, political, even spiritual--is felt in every city, every Statehouse, every office of the Federal government. We recognize the imperative ne ed for this development. Yet, we must not fail to comprehend its grave implications. Our toil, resources, and livelihood are all involved. So is the very structure of our society.In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together. . . .Disarmament, with mutual honor and confidence, is a continuing imperative. Together we must learn how to compose differences, not with arms, but with intellect and decent purpose. Because this need is so sharp and apparent , I confess that I lay down my official responsibilities in this field with a definite sense of disappointment. As one who has witnessed the horror and the lingering sadness of war, as one who knows that another war could utterly destroy this civilization which has been so slowly and painfully built over thousands of years, I wish I could say tonight that a lasting peace is in sight.Happily, I can say that war has been avoided. Steady progress toward our ultimate goal has been made. But so much remains to be done.(President Dwight Eisenhower, Farewell Address, January 17, 1961)Straight Talk as a Rhetorical TropeI read S. Sara Monosons excellent work on parrhesia (frank speech) in ancient Athens. I thought, this is it--we can use this ethic of parrhesia as our own democratic ideal! But then I began to notice that our popular culture in fact already praised something like parrhesia: straight talk. Political theorists also have a similar ethic: sincerity. But the problem was that a lot of straight-talkers seemed deeply undemocratic: straight talk seemed to have become a trope, another tool of crafty politicians and smart advertising executives.(Elizabeth Markovits, The Politics of Sincerity: Plato, Frank Speech, and Democratic Judgment. The Pennsylvania State University Press, 2008)